And beyond just telling us the who, where, what and how of her life, she's extremely revealing about her process. Not just some of the deepest parts of her personality (as Kate says in the book, "Life's better without secrets,"), like her diagnosis of Borderline Personality Disorder, but also the internal process of what it was like to be here. She cracks open her heart and shows us the internal realities of growing-up and adulthood prior to transitioning, many ongoing touchstones of what it was like knowing she was "girl," how she related to it and how she either leaned into it or away from it with facial hair, women, weight and clothing. Her lifelong battle with anorexia, how she learned to starve herself and then how she learned to think she could be pretty while being voluptuous. What it is like as a cutter, the pain and relief and how she used it to get through. Vivid plans for suicide attempts.
When I was asked to be part of the Gaga Feminism blog tour, I engaged my collaborator and dear friend Taylor Black to help me write some questions for QueerFatFemme.com. We’ve had bourbon/coke zero/cherry juice discussions about Jack Halberstam’s work before. Gaga Feminism, out this week from Beacon Press, is the latest in the academic arsenal of the USC professor, blogger, and ubiquitous Queer Studies scholar.
Check out what Jack has to say about desire, feminism, Lady Gaga and failure below. Beacon Press is giving away a copy of the book at the bottom of this post!
QFF: In Gaga Feminism you acknowledge Lady Gaga as a post-Warholian pop hybrid. Today it seems it’s not enough for our pop singers to just be good showmen, like Prince or Dolly Parton, but they have to do it all: Catchy recycled pop tunes/performance art/pushing sexual boundaries/becoming a new feminist icon enough to have a branch of feminism named after them. Is there a place in mainstream culture for just a showman? Someone who gets famous just being talented and doing what they do instead of being a Gagaesque “Fame Monster?”
Jack: In truth, no one ever just gets famous for being talented – there are hundred, no thousands, no millions of talented and smart and original people in the world but only a few become famous and only a very few become mega global brand names like Lady Gaga. I happen to think Lady Gaga is extraordinarily talented and smart but not just because of what she says but on account of the way she markets her image, captures an ever expanding media market and makes body art out of her live and video performances. Lady Gaga calls herself a “student of fame” and like Andy Warhol she thought very carefully about how to make an impact, how to use the market and how to manipulate the technologies available to her. In my book, though, Gaga is not just Lady Gaga, it is a practice, a way of being and a style of revolt. Lady Gaga is only one incarnation of that.
QFF: In the introduction to your book The Queer Art of Failure, you cite one of Quentin Crisp’s most famous phrases: “If you try once and don’t succeed, failure may be your style.” In fact, Crisp’s aphorism about failure being a style for queers is given alongside Foucault’s idea that it can also be a way of life. What differences you see between these two statements—between a queer style and a queer way of life? Or is this coupling only to suggest that Crisp and Foucault were saying the same sort of thing in different ways and from different places?
Jack: Right! They were kind of saying the same thing about queer life – Quentin Crisp was articulating a new logic for failure – if at first you don’t succeed, he was basically saying, why on earth would you just keep trying. Maybe our notions of success are not engineered for everyone. For some of us, failure is literally something we aspire to. We strenuously object to the models of success that exist all around us – wealth, conquest, normativity—and we prefer failure as a mode of critique. Foucault’s point about a “queer way of life” is made in the middle of an interview about homophobia and he commented there that what fuels homophobia is rarely the idea of homo-sex simply. What fuels homophobia is a sense that gays and lesbians and trans people actually want to change the way we live; that their queerness stands as a rebuke to the forms of life that heterosexuals have fashioned, consolidated and defended.
QFF: It’s pretty clear that Gaga’s “style” isn’t a personal sense of style, it’s more performative outrageousness–part of that “fame monster” situation. As Crisp says, “Style is being yourself on purpose.” How much do you think Gaga’s meteoric popularity has to do with folks believing her style is personal or do you think the “little monsters” know she’s a product of her industry and love her in spite of it?
Jack: Fans always know better than anyone what constitutes their idols’ appeal. Lady Gaga’s little monsters get that Lady Gaga is a performance, one that renounces the personal in favor of the public, one that sacrifices the private for the popular, and a performance that takes in the subcultural worlds that worship Gaga from afar and in turn are worshipped by her.
QFF: I’m wondering if you are familiar with (New York-based academic and PrettyQueer.com and Junebug vs. Hurricane writer) Taylor Black’s work on Quentin Crisp and style and if you could elaborate on your ideas of what style is and how it may be a significant term in contemporary queer studies? Also, while queer style seems to appear in your text as a counterintuitive effort against the logics of heterosexual success, my understanding of style in Taylor’s work is just the opposite: that it is an intuitive force and a form of becoming rather than simply a way of life or a manner of being.
Jack: No, I was not aware of this website or of Taylor Black’s work. It sounds amazing though and I will check it out. Based on your description, I don’t see the discrepancy between my definition of failure and Black’s – my account makes failure into a counter-intuitive site of self-invention. But what makes it counter-intutive is that it turns away from the common sensical embrace of the logics of success. You are saying that failure in Black’s work is also about committing to another way of being or becoming that has its own internal and intuitive logics. Well….exactly! I don’t necessarily make the distinctions between being and becoming, being and performing that you seem to here.
QFF: How has failure influenced your life path?
Jack: Failure has been my life path. I failed to be a girl, to be a woman, to be heterosexual, to be a good student, to pass exams. I fail well every day and I hope to continue to fail. That does not mean that I have not advanced in my career or grown as a person in all kinds of ways but its does mean that I have recrafted the values that are meaningful to me in my career and my personal life.
QFF: A lot of my work right now explores desire in the queer community. Would you be more or less likely to ask Lady GaGa out on a date if she were not famous? Do you think outrageousness in attire in a queer feminine context makes one more or less desirable for dates in the queer community? Do you think it is anti-feminist to make a blanket statement about desire, for example “I don’t date Femmes/I don’t date Butches/I only date transmen not men?”
Jack: Wow, great questions. Hmm, would I ask Lady Gaga out if she were not famous. Tough question – that is like saying would you ask Lady Gaga out if she were not Lady Gaga? If she were not famous? Who exactly would she be then? As for outrageous attire – depends on the occasion. And as for anti-feminism coming in the form of blanket statements…I probably disagree with that. Feminism is as much about naming one’s desires with precision and care as it is about expressing desire in more amorphous ways. Everyone, even the most polymorphously perverse among us, has likes and dislikes in the realm of desire: I can say with complete confidence that “I don’t date butches or men” but that does not make me anti-feminist, just clear. All sexual orientation and all sexual identities are defined as much by what people will not do as what they desire to do and with whom. Precision is always helpful when it comes to connecting sexually with others…check out personal ads and online dating sites, people who are specific about their desires have a better chance of meeting someone. Now, what is anti-feminist is a kind of phobic rejection of people who fit a stereotype – like lesbians who may well date boyish and androgynous women but say in their personal ads “no butches.” Or gay men who may well like a range of male bodies but say “no fats, no femmes” in their personal ads. These are not boundaries on desires so much as prejudices.
Thanks for your questions!
To win a copy of Gaga Feminism, like the Queer Fat Femme Facebook Fan Page and leave a comment here (see form below) with your favorite Jack Halberstam article or Lady Gaga song. Winner will be selected at random on September 28, 2012.
Other stops on the Gaga Feminism Blog Tour:
Monday, September 17
My Husband Betty
Tuesday, September 18
Queer Fat Femme (That’s Me!)
Wednesday, September 19
Thursday, September 20